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Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts

Sunday, July 31, 2011

Shakti

 from:
 http://www.sanatansociety.org/hindu_gods_and_goddesses/shakti.htm

The Hindu Goddess Shakti
Shakti is also named Devi, Parvati, Durga, Kali and many other names.

"Shakti is the divine force, manifesting to destroy demonic forces and restore balance."
feminine and masculine balance in our brain, the left and the right, the with in and the with out...


"Every God in Hinduism has his Shakti and without that energy they have no power. Lakshmi is the energy of Vishnu. Parvati is energy of Shiva. Shakti is also called Devi or mahadevi, assuming different roles as Sati, Parvati, Durga and Kali.
So Shakti is the mother goddess, the source of all, the universal principle of energy, power or creativity. The worship of Shakti as this energy is the main objective of Tantra Yoga. Shakti is inseparable from the one who beholds her, the Shakti-man, the masculine principle or Universal father. Shakti-man is called Brahman by the writers of the Upanishads. In the Tantric tradition he is called Shiva.
The play of female energy has no beginning and no end. Although it is restless, the energy moves through alternating periods of motion and rest, during which order is re-established. Tantra believes that as long as the phenomenal world exists, it is the Universal mother who is the creator, preserver and destroyer. Thus Shakti should be worshipped as an aspect of the divine.
The motivating force behind this eternal play that creates the illusionary world of phenomena is the power of desire. This desire is present in the one who is without attributes, the nameless and formless aspect of the divine."

 enThanks to my students/teachers

Wednesday, August 18, 2010

Saturday, May 1, 2010

Prakriti

Have been reading “Prakriti: Your Ayurvedic Constitution" by Robert Svoboda. The concept is not new to me. In my studies and teachings of various herbal and dietary ways alignment with the season’s providing food and herbal medicines and energetics is part of TCM (Traditional Chinese Medicine), Ayurveda, Macrobiotics, and western traditonal cultural understanding. As part of my trip to W. Ashville, NC this past week I received an Ayurvedic consult from Joseph Immel at the Appalachia School of Holistic Herbalism. Joseph is a Graduate of Ayurvedic Institute with world renowned Dr. Vasant Lad in Albuquerque, NM. He recommended Prakriti as an introductory to Ayurvedic principles. On my way home I stopped at Whole Foods in Cary NC and the woman at the checkout’s name was Prakriti. This, I am sure, was an affirmation directed to me that I was on the right path. 

 h t t p : / / e n . w i k i p e d i a . o r g / w i k i / P r a k [ t i

Prakrti or Prakriti or Prakruti (from Sanskrit language prakrti) means "nature" [1]. It is, according to the Bhagavad Gita, the basic nature of intelligence by which the Universe exists and functions. It is described in Bhagavad Gita as the "primal motive force". It is the essential constituent of the universe and is at the basis of all the activity of the creation. [2] It is composed of the three gunas which are tendencies or modes of operation, known as sattva (creation), rajas (preservation), and tamas, (destruction) [3] Sattva encompasses qualities of goodness, light, and harmony. [4] According to the Yoga Vasistha, people who are of a satvic nature and whose activities are mainly based on satva, will tend to seek answers regarding the origin and truth of material life. With proper support they are likely to reach liberation.[5] Rajas is associated with concepts of energy, activity, ambition, and passion; so that, depending on how it is used, it can either have a supportive or hindering effect on the evolution of the soul. [6] Tamas is commonly associated with inertia, darkness, insensitivity. [7] Souls who are more tamasic are considered imbued in darkness and take the longest to reach liberation.[8] Prakriti is closely associated with the concept of Maya within Vedic scripture.[9]
Mulaprakriti can be translated as "the root of nature" or "root of Prakriti"[10]; it is a closer definition of 'basic matter; and is often defined as the essence of matter, that aspect of the Absolute which underlines all the objective aspects of Nature[11]. While plain Prakriti encompasses classical earth element, i.e. solid matter, Mulaprakriti includes any and all classical elements, including any considered not discovered yet (some tattvas.)[12]
Devi Prakriti Shakti in the context of Shaktis as forces unifies Kundalini, Kriya, Itcha, Para, Jnana, Mantrika Shaktis. Each is in a chakra.[13]
Prakriti also means nature.[14] Nature can be described as environment. [15] It can also be used to denote the 'feminine' in sense of the 'male' being the purusha.
According to the ancient vedic science of Ayurveda, the three gunas (sattva, rajas and tamas) as they pertain to the human physiology are called doshas: kapha, pitta, vata. [16] The balance or imbalance of these doshas defines the prakriti or nature of one's body. [17]

Sunday, March 14, 2010

kratophany



after realizing the word kratophany this morning and reading on its usage and appearance in several sources am incorporating into my thinking that sustainable art is kratophonous! what a great sounding word, kratophany.



from http://www.acrwebsite.org/volumes/v34/500793_100498_v1.pdf "Auspiciousness: Coping with Kratophany" "Kratophany—the simultaneous devotion to, and fear of, the sacred (Pimentel and Reynolds 2004)—"

"affect is one of the recognition of power, sacred power (kratophany)" from http://dannyreviews.com/h/Sacred_Art_Earth.html

"The term kratophany literally rendered is "the appearance of power." Mircea Eliade, however, who made this a technical term in English, used it to indicate an appearance of the sacred in which the experience of power dominates. Thus, that every kratophany must be, at the same time, a hierophany ("appearance of the sacred") is certain by definition, while the converse is less clear; indeed, assent to it will hinge upon the degree to which one regards the concept or experience of power to be an irreducible part of the concept or experience of the sacred." from http://www.bookrags.com/research/power-eorl-11/